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I could go down every Friday afternoon, get back to division early Monday morning, and in effect be married three nights of the week.
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He further explained that she owned an apartment in Seoul. She had picked me out, he said, and I could buy her for $150 a month. Smith proceeded to inform me that he was leaving for the States, ending an arrangement he had with Kimiko.
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He then called over a stunning young Korean woman whom he introduced as Kimiko, and I shook hands with one of the most beautiful women I’d ever seen. One night shortly after I got there I was in the officers’ club and a major came up, introduced himself (I’ll call him Smith) and asked if he could have a word with me alone. It was a choice assignment except that my family couldn’t be with me on the year-long unaccompanied tour, as we called it. In the early 1960s, I was assigned as the G3 or operations officer of an infantry division of 15,000 men in Korea. (I use the phrase “sex acts between men” because I think that most men are completely indifferent about physical contact between lesbians.) And who are these military men to judge anyone’s morality or immorality? The coarse behavior of many of them that I have witnessed certainly does not qualify them to judge the morality of others. I don’t understand why the spokesmen for the military can’t just say that they think homosexuality is immoral, or that sex acts between men are evil, or sinful or whatever it is they think, and stop using the security of this nation as a crutch for their arguments. When asked about the integration of acknowledged homosexuals into the armed forces, some military men have hidden behind such statements as “It would be detrimental to good order and discipline,” and “It would harm the national defense.”